Published
December 30, 1982. Just a few days before Christmas,
I returned from a trip to Kansas City, Missouri. The University of
Missouri-Kansas City has started marriage enrichment courses much like those we
have at Brigham Young University. On Thursday I met with faculty, students, and
some administration personnel. We discussed common interests and concerns on
how to conduct these marriage classes.
While in Kansas City I learned
something very impressive about another community. At Steven’s Point, Wisconsin,
the total community has become interested in the physical, social, mental, and
spiritual well-being of each person. In Kansas City we also discussed the
possibility of other communities adopting similar models to that of Steven’s
Point.
And what if the communities also
became interested in marriage and family stability? Rather than becoming
involved in marital and family matters when discord and disruption occurs,
could various community individuals, agencies, and institutions become involved
at the preventative rather than the corrective level? Numerous people in Kansas
City are interested in such a movement and are using many resources to do so.
The following day I met with
community members to discuss how marriage and family life could be stabilized
during the coming decade. Many of those attending were members of the clergy or
representatives of various religious denominations in Kansas City.
I shared some of my thoughts with
them, and they, in turn, suggested ways they felt we could upgrade the level or
quality of marriage and family life. One particular thought impressed me very
much. In fact, I’ve been thinking about it ever since.
It has often been said that the
family is “the basic unit of society.” Strong families usually generate strong
communities and a stable society. While family life does contribute a great
deal to stable communities, it was suggested that the quality of the marriage
greatly influences, and in many cases, determines the quality of family life.
Thus, we have a cycle of (a) the
quality of the marriage greatly influences (b) the quality of family life which
greatly influences (c) the quality of community life which greatly influences
(a) the quality of the married life. And the cycle goes on and on.
It was not suggested that we spend
less time trying to promote quality family life in America. The suggestion was
merely made that we should spend as much time building and maintaining
well-functioning marriages. And by so doing, marriage education and enhancement
could become a prominent part of community life in the United States in the
next few years.
While in Kansas City I was also
interviewed on a mid-day television program. The reporter asked me why I was in
Kansas City, and I related the common interest I shared with various people in
their city. She asked several other questions, and time began to run out. With
less than a minute remaining she asked, “If there were just one thing you could
tell married couples to do in order to survive in the 1980s, what would you
tell them?”
That was quite a question for live
television, and several thoughts came to mind. Then I suggested that married
couples today must be willing to change, to be flexible, or simply be willing
to grow to survive. People and marriages change as the years go by. If
contemporary married couples could become more sensitive to the changes that
occur in themselves, in each other, and consequently in their marriages, I have
much hope for the future.
This article concludes my fourth
year of writing for the Deseret News. The year 1982 has been a busy but
interesting one in our home. And as 1983 begins, Susan and I hope for ourselves,
as we hope for you, that marriage will continue to be meaningful in the years
ahead. O.S. Marden noted, “There is no medicine like hope, no incentive so
great, and no tonic so powerful as expectation of something tomorrow.”
May we all hope for that “something
tomorrow” during the new year ahead.
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