Published
January 27, 1983. Not long ago, I read the address by
the Most Reverend and Retired Honorable Robert Runcie at the marriage of Prince
Charles and Lady Diana Spencer of Great Britain. Perhaps it would be well to
review the address in behalf of the royal couple and all others recently
married. It goes as follows:
Here is the stuff of which fairy tales are made: the prince
and the princess on their wedding day. But fairy tales usually end at this
point with the single phrase, “They lived happily ever after.” This may be
because fairy stories regard marriage as anticlimactic after the romance of
courtship.
This is not the Christian view. Our faith sees the wedding
day not as the place of arrival but the place where the adventure really
begins.
There is an ancient Christian tradition that every bride and
groom on their wedding day are regarded as a royal couple. To this day, in the
marriage ceremonies of the Eastern Orthodox Church, crowns are held over the
man and the woman to express the conviction that, as husband and wife, they are
kings and queens of creation. As it says of humankind in the Bible, “Thou
crownedst him with glory and honour, and didst set him over the works of thy
hands.”
On a wedding day it is made clear that God does not intend us
to be puppets but chooses to work through us and especially through our
marriages, to create the future of his world.
Marriage is first of all a new creation of the partners
themselves. As husband and wife live out their vows, loving and cherishing one
another, sharing life’s splendors and miseries, achievements and setbacks, they
will be transformed in the process. A good marriage is a life, as the poet
Edwin Muir says:
Where each asks from each
What each most wants to give
And each awakes in each
What else would never be
But any marriage which is turned in upon itself, in which
the bride and groom simply gaze obsessively at one another, goes sour after
time. A marriage which really works is one which works for others. Marriage has
both a private face and a public importance. If we solved all our economic
problems and failed to build loving families, it would profit us nothing,
because the family is the place where the future is created good and full of
love—or deformed.
Those who are married live happily ever after the wedding
day if they persevere in the real adventure, which is the royal task of
creating each other and creating a more loving world. This is true of every man
and woman undertaking marriage. It must be especially true of this marriage in
which are placed so many hopes.
Much of the world is in the grip of hopelessness. Many
people seem to have surrendered to fatalism about the so-called inevitabilities
of life: cruelty, injustice, poverty, bigotry, and war. Some have accepted a
cynical view of marriage itself.
But “royal couples” on their wedding day stand for the truth
that we help to shape this world and are not just it victims. All of us are
given to power to make the future more in God’s image and to be “kings and
queens” of love.
This is our prayer for Charles and Diana. May the burden we
lay on them be matched by the love with which we support them in the years to
come. However long they live, may they always know when they pledged themselves
to each other before the altar of God they were surrounded and supported not by
mere spectators but by the sincere affection and the active prayers of millions
of friends.
Thanks be to God.
I know there are rumors that the
royal newlyweds are having their differences. But theirs are probably no more
serious than those encountered by other recently married couples. The major
difference is that the confrontations of the Prince and the Princess receive
worldwide attention in the media and press. The rest of us are allowed the privilege
to experience ours in private.
Thanks be to God that Prince Charles
and Lady Diana are humble.
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